It was a great violent ceremony before Taiwan Province. I don’t think it was a case of Chen Jinxing, but it represented Taiwan Province’s subconscious desire for violence to stir up violence. At that time, people faced this incident with the same mentality as when I saw the trainer put his head in the lion’s mouth when I was a child, hoping that he would be bitten and that he would not be bitten. I dare not think about which side has a higher proportion.
How much is hidden in human nature? We don’t know and dare not think about the state.
During the Spring and Autumn Period and the Warring States Period, Meng said that human nature is good to carry forward, while another very big Xun school said that human nature is evil, because human nature is evil, so many taboos are needed to limit it. These two absolutely different schools have been arguing endlessly. Today, it seems that Confucius and Mencius’ theory of good human nature is the master, but since human nature is good, there are so many taboo laws.
There is a contradiction between human nature and human nature. If we blindly carry forward Confucius and Mencius in our culture and forget different thinkers like Xun, we will lose the balance of thinking in the face of various social phenomena. I believe that if Xun Zhe can continue to develop, he will carry forward the beauty of violence.
Subconscious violence beauty
Sima Qian’s list of assassins in historical records is not about the desolation in revolutionary loneliness, but also the beauty of violence. One of them was to assassinate Zhao Xiang in Yu Rang, and Yu Rang was loyal to Zhi Bo. But Zhi Bo was killed by Zhao Xiang, and Yu Rang wanted to avenge Zhi Bo. The first time he failed to assassinate Zhao Xiang, he was caught. Zhao Xiang thought he was a righteous man, so he let him go to Yu Rang and never gave up. He thought that if he tried to assassinate him again, he would be recognized. When he returned, he would cut off his face and destroy himself, and then stabbed him again. He was caught again and let go back to swallow charcoal. To assassinate him for the third time, he was arrested again. This time, Zhao Xiang couldn’t let him go again, but Yu Rang still had to kill him, so he asked Zhao Xiang for a dress and stabbed him three times to show that he had avenged himself and killed him again.
This story is very amazing. In the historical records, the assassin Jing Ke is often mentioned for his magnificent and great revolution, but Yu Rang.
There is no revolutionary theme in the action. He is revenge for others. He wants to kill people and is not a tyrant. Most people dare not talk about it. It seems that he encourages violence, but in the Spring and Autumn Period and the Warring States Period, such violence is an inspiring story.
In the 1970s, a Hong Kong director, Zhang Che, filmed a series of martial arts movies full of bloody killings. Of course, it was not as beautiful as the western violence, but he had touched the edge of it.
Zhang Che once brought the Peking-Kunming Pan-Intestinal War, a traditional Chinese opera, to the screen. It was a really amazing picture. It was called Pan-Intestinal War, in which soldiers killed people in the battlefield and fought hard until the end. Finally, they tied up their intestines and continued to fight to the death. When I was a child, I heard Pan-Intestinal War and thought it was beautiful. When I grew up, I realized that it was heroic, cruel and violent. Such things have been disinfected in our culture and have been afraid to touch and expose them. We expect that violence will disappear.
Will violence disappear because it is covered up? I don’t think so.
China Wen Huan’s novel is also a classic of violent beauty, that is, the killing behavior of heroes in the water margin in Liangshan Park is amazing after the crown is crowned for heaven. When you sit in the water margin pavilion and ask for the foreskin, you will eat people’s nails, and the owner of this nail may not be the boss’s enemy, but it may be a robbed passerby who cuts meat into materials. After reading this, you will certainly feel creepy. We read the water margin, read Lin Chong, Xue Ye, Liangshan, Lu Zhishen, and make a scene in the wild pig forest. But it is hard for you to imagine a woman like Zhang Qing who sells
The beauty of violence also exerts some force in the water margin, which is manifested in women
Look at Wu Song’s attitude towards Pan Jinlian. Pan Jinlian’s clothes were pulled by Wu Song knife and her heart was scratched alive to pay homage to Wu Song’s brother Wu Dalang. When we see this, we will think that this is a women’s playground. But don’t forget that this is a living life. Her chest was cut off and her heart was taken alive and put on the altar. This is the beauty of violence. When we read, we will have moral consciousness to filter out the words "I am happy to see the trainer put his head in the lion’s mouth". Maybe everyone will not admit it, but when we see Wu Song kill Pan Jinlian.
Is illegal violence cruel? In fact, Jiang Yang thieves are not as cruel as official legal violence. I’ve heard of Ling Chi. Ling Chi means that the executioner’s hand can’t let the prisoner die in the process of cutting more than 300 knives. If the executioner’s hand crime develops to the DPRK, we will see it in many penalty museums abroad. It is just a vest made of iron wire that allows the prisoner to wear it and the meat will come out of the hole after tightening. At this time, the scales will be broken and the meat will be cut off one by one.
In foreign museum exhibitions, I had to hold back my tears and vomit before I could see such a torture device. But do you know that many people watched the execution of ancient prisoners? This means that the beauty of violence behind Confucius and Mencius Road is amazing. The onlookers witnessed that violence was legally executed in some of Lu Xun’s novels. Ah Q just watched beheading for a long time, and he usually knew where to behead. Maybe he would get up early and go to see the beheaded prisoners happily if he didn’t get up so early. Behave a little timid and afraid to pee, and the onlookers will laugh at him and say, don’t be afraid, don’t be afraid. Twenty years later, another hero’s head is just a bowl of big scars.
It is the most frightening thing to arouse everyone’s consciousness of violence after the force is legalized by morality
In the diary of Lu Xun’s madman, he said that every culture eats people in two words, which is painful. When Lu Xun wrote novels, beheading was still seen all over the street. He found that this nation was beheading as a theatrical ceremony. Now we no longer combine beheading as a drama ceremony, but for a while, older friends still remembered that when Taiwan Province’s economy took off, there were more and more robberies. In order to make an example of the robbers, the government used to take pictures before the execution. At that time, I just got back from France in 1976-1977. I was watching circus experience before seeing this picture.
The beauty of violence is not there, but we may not be so awake to check that violence has not disappeared in our bodies, and we dare not discuss the concealment of legal violence and illegal violence more.
Volume 4 Violence and Loneliness 3
Violence is not simply moving.
Many western countries discuss the abolition of the death penalty, which reminds me of a film about the ten commandments of Polish director Christoph Chislauski KrzyszfKieslwski and the ten commandments of Dealgue, including ten short films, that is, ten things not to do in western Christianity, one of which is not to kill.
Do not kill. It’s a short sentence.
As soon as the film tells a story about a little boy and his sister who had a good relationship, his sister was accidentally crushed by a truck driver and died. He took a photo of his sister with him. He couldn’t explain the knot that he hated the driver. This knot became the source of his backlog of violence. When he was 19 years old, he took a taxi for a reason and then killed the driver in the middle of nowhere.
Seeing this, we will feel that this driver is very sorry. He is not the driver who crushed his sister, but violence is not objective when something that is potentially angry with life is stopped. This is the first half of the film. One person kills another person, and then the boy is arrested. People everywhere say that he is evil. Finally, during his execution, the judge watches a person to refuel the torture device. Try to see if there is enough power to see if the bottom stool plate is not cleaned. A shooting process will make you see that a joint murder is even more horrible than illegal violence.
This is a very philosophical discussion in Chilosky’s film. In fact, you can’t kill people. It doesn’t mean joint killing or illegal killing. Killing people can’t be different. When the child kills the driver, it is killing people. When the child is sentenced, it is also killing people. Chilosky wants to expose what is violent behind the law.
Violence is often not a simple manifestation of violence, but a complex reflection of human nature. Many cases in Europe will be discussed in depth before making a judgment, which may be pending for a long time.
Violence in the cultural meeting
During the struggle for nuclear waste in Lanyu, my friend really signed it for me to sign it. I thought it was not the nuclear waste problem, but also the violence of more than 20 million people in Taiwan Province Island against a few Dawu people. This violence made us naturally put nuclear waste in Lanyu, but we didn’t have time to send nuclear waste in Lanyu, so we put it on their land. This is violence, but we think it is legal violence. No one will fight until Dawu people feel that they have to fight, and the strength is still very small, which may even lead to political interests. In the end, violence does not look like violence, but it really hurts people.